Nasir El-Rufai and the philosophy of nothing – Festus Adedayo

(Published by the Sunday Tribune, March 16, 2025)

Former governor of Kaduna State, Nasir El-Rufai caused a mild stir last week. Though the resignation of his membership of the All Progressives Congress (APC) and gravitation towards the Social Democratic Party (PDP) did not come as a shock, the ruckus that attended them have been instructive. Torrents of negative comments have been heaped up as reactions to his decamping. And they are expected. Brilliant politician, intelligent and renowned for his organizational ability, El-Rufai is one politician you would love to hate. Since 1999, he has been a factor, either for ill or good, in Nigerian politics. Many have glibly equated him with the proverbial species of rat Yoruba call the Eda. This rat is perceived, just like El-Rufai, to always be the central focus of mostly bad issues. Playing on the alliteration in this rat species’ name of “Eda” and cause, “da” as mutual causative factors, my people say the harbinger of every issue is always the Eda rat which often brings about the caused element (iyi). So, they say, the Eda is the rat that causes this (Eku t’o da’yi le ni je eda). With his eventual pitching of tent with the SDP and the resurgence of opposition activities in Nigeria in the last one week, what came to my mind is a philosophical concept called the beauty of nothing.

The “philosophy of nothing” is bothered about the nothingness in human existence. In articulating it, this philosophy tries to find out the role of nothingness in human existence, meaning, and the nature of reality. When you explore nothingness, you will be compelled to examine how “nothing” and “everything” intersect; how, from everything, you can get nothing and ultimately discovering that nothing is a fundamental aspect of something.

Asked why he left the APC for the SDP, El-Rufai blamed a system he alleged had gone to the sewers. He cited irreconcilable differences with the leadership of the APC and disappointment with the ruling party, as, in his words, in the last two years, APC had strayed from its progressive principles (as if the party ever had any). On what he would do in the SDP, he said, “I will focus on engaging with and persuading other opposition leaders and parties to join us and congregate under a unified democratic platform to challenge the APC in all elections and by-elections.”

With all the deluge of comments that have attended El-Rufai’s decamping into the SDP, the clear implication, as said by the party he is leaving and the government he has since been exposing its rump, is that the ex-Kaduna governor will be bringing nothing and is indeed an emissary of nothingness. The Nigerian presidency and the ruling APC had dismissed El-Rufai’s capability to galvanize opposition to unseat President Bola Tinubu in 2027. In their words, he is driven by what they called “an inordinate ambition that is destined to fail”. My immediate take is that, when the president began his political peregrination in 2022 or so, many of us said similar thing about his journey. Today, we are wrong and he is right, sitting comfortably in Aso Rock and picking his teeth like his predecessor. So, which of them is God enough to assume that El-Rufai’s political journey is a potential disaster?

Martin Heidegger, a renowned German philosopher with legendary contributions to the philosophy of existentialism, may want us to see the El-Rufai decamping from another prism; from the concept of nothingness and “nothing” being a fundamental aspect of being. Heidegger argued that “nothing” is the condition that allows for “being” to exist. There is however beauty of nothingness. It implies that even though nothingness brings about a state of emptiness or void, paradoxically, in it can be found immense potentials which may give a deeper appreciation of existence. In this regard, nothingness offers opportunity for creativity, peace among chaos, and renewed perspective into a logjam.

Let us now relate this philosophy of nothingness with our Nigerian reality. Other than the occasional flash-in-the-pan of individual critique and criticisms of the APC-led Nigerian government, no one can doubt the fact that Nigeria drifts towards a totalitarian state. Either real or imagined, there are facts which tend to support the allegation that the instability in the two leading opposition parties in Nigeria were cooked by the present government. According to Adeseye Ogunlewe in a television interview last week, Tinubu is the Master of Nigerian politics. Of a truth, only a fool would take his power of assembling and dissembling in politics with a pinch of salt. Being an old warhorse of Nigerian street politics, with octopodal tenterhooks to the nooks and crannies of the streets and institutions, causing institutional rifts in opposition political parties may just be a prologue in the handy playbook of the Master. While the PDP and Labour Party are engaged in a destructive angling for individual selves’ jugulars, with a Babelian voice that points at total irreconcilability, some hidden hands are said to have unhinged the screw of peace and amity in those political parties.

The above portends grave danger to Nigeria and her polity. Not minding whatever damage El-Rufai’s kind of politics might have done to political party politics in Nigeria in the past, we should look at his decamping from the above stated Heideggerian perspective.

In the perceived nothingness of El-Rufai’s politics, Nigeria may benefit something in the opposition that El-Rufai’s SDP may bring to Nigerian politics.

If you know the characters in today’s government and the APC very well, we might just enter the 2027 elections as a totalitarian state, with all the opposition parties mere scarecrows decorated by the APC government to pass off as opposition forces. As Heidegger argued, the El-Rufai “nothing” may just be the condition that will allow for our national “being” to exist.

While politicians may not agree with the above thesis as they benefit from the chaos of the polity, one thing it affords the people is a multiplicity of choice. In El-Rufai’s SDP, another choice is being handed over to Nigerians which must be adequately interrogated at every point.

My excitement at the potentials of SDP as a viable opposition suffered a momentary halt almost immediately that same last week. Adewole Adebayo, 2023 presidential candidate of the PDP had come on an interview session on a national television. I had heard of his trumped up brilliance from journalists who earlier interviewed him. At that interview session, gradually, Adebayo defrosted all those superlatives with which he was robed.

By the time the interview session ended, in place of a huge turkey with huge feathers I expected to encounter, I was left with a species of hen Yoruba call “Adiye opipi”. This type of hen is known by a unique characteristic of featherless wings.

Adebayo came across as this and much more. I saw a man who delights in a horse ride that takes place on the back of a cockroach.

When you see such politicians, your mind races to a spent canister.